Delia Stefenel a * Selection and/or peer-review under responsibility of Academic World Education and Research Center.

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Available online at www.sciencedirect.com ScienceDirect Procedia - Social and Behavioral Scien ce s 116 ( 2014 ) 2691 2696 5 th World Conference on Educational Sciences - WCES 2013 How much culture is in conflict communication? A cross-cultural approach of two European countries Delia Stefenel a * a Contemporary Balkania, 54, Chalkidonos, Athens, 11527, Greece Abstract The present paper aims to depict and explain homogenous versus heterogeneous elements in controversial conversation among two South-European groups, Greeks and Romanians. Data was collected from a total of 940 participants. Among both native groups, we found integrated conflict resolution style to be preceded mainly by a mutual favourable identity between conversational actors, followed by individual s collective tendencies. Also, the six specific face-works of positive communal agreement were associated with a higher concern for the relationship between the actors which came from the conversation, than for the promotion of self-identity. Native Greeks proved to be more in favour of indirect strategies than the Romanians 2013 The Authors. Published by Elsevier Ltd. Open access under CC BY-NC-ND license. Selection and/or peer-review under responsibility of Academic World Education and Research Center. Keywords: conflict, communication, face, facework, Romania, Greece 1. Introduction During the last two decades there has been a debate around whether the way we communicate is educated or culturally inherited. This issue becomes more visible during arguments or in cross-cultural settings. Exclusively based on Stella-Ting Toomey and Kurogi s face-negotiation paradigm (1998), a widely applied theory in cultural communication (e.g. Oetzel et al., 2001;2003; Kim et al., 2004; Oetzel, Myers, Meares and Lara, 2002), and opting for a quantitative ethnic design, the aim of our paper is to explain the role played by cultural elements when conjugated with identity constructs and contextual features during interpersonal conflict communication among two societies. Hofstede (2001) found similarities in terms of the degree of collectivism but discrepancies with masculine / feminine attributes. To extend this research we intend to apply and verify FNT core assumptions, particularly the 26 th proposition, within and among two cultural young-adult groups. Despite the proximity, the socio-cultural resemblance and the contact between these mono-cultural communities which stems from historic times, the way these two use conversational practices during conflict is not simple but requires a thoughtful analysis. Understanding the behavior of communication of these groups becomes a necessity not only for scholars but also for economic, social, cultural and educational agents due to the growing number of Romanian immigrants in Greece and cross-cultural organizations where conflicts frequently occur. In order to reach a conclusion we will pay particular attention to the following hypotheses. * Corresponding name:delia Stefenel, Tel.: +40746285226 E-mail address: deliaste@yahoo.com 1877-0428 2013 The Authors. Published by Elsevier Ltd. Open access under CC BY-NC-ND license. Selection and/or peer-review under responsibility of Academic World Education and Research Center. doi: 10.1016/j.sbspro.2014.01.637

2692 Delia Stefenel / Procedia - Social and Behavioral Sciences 116 ( 2014 ) 2691 2696 Hypotheses Hypothesis 1: The collaborative approach to conflict resolution is influenced by cultural factors more than contextual ones. Hypothesis 2: Romanians and Greeks who are preoccupied with preserving a positive mutual face for their speech are predisposed to use mainly collaborative strategies during conflict resolution. 2. Methodology 2.1. Participants The Romanian sample One group consisted of 435 Romanian young adults (n=435), with an average age of 22.9 (SD = 5.09) of which 23% were male and 77 % female. All were highly educated, 89.9 % had an undergraduate degree and 10.1% were postgraduates. The great majority (80.7 %) come from urban areas without the benefit of experience abroad (79.6%). The table below offers a perceptual representation of the two samples, following socio-demographic dimensions. The Greek sample The other group comprised of 432 (n=432) Greek young adults participants with an average age of 23.31 (SD = 2.95) of which 39.8% male and 60.2% female. The majority attended higher education and were enrolled in undergraduate programmes (70.6%). Table 1. Socio-demographic characteristics - Romanians and Greeks Romanians Greeks Sex Male 23,0% 39,8% Female 77,0% 60,2% Undergraduate 89,9% 90,9% Level of education Masters 10,1% 7,3% PhD 0% 1,8% Subject being studied Sciences 16,7% 12,5% Social and Human Sciences 80,0% 57,2% Business,7%,5% Arts,2% 14,4% Other,2%,5% NR 2,1% 15,0% Experience abroad Yes 16,7% 27,8% No 79,6% 70,1% NR 3,8% 2,1%

Delia Stefenel / Procedia - Social and Behavioral Sciences 116 ( 2014 ) 2691 2696 2693 2.2 Instruments and procedures The questionnaire we used for the analysis included items presented in Ting-Toomey and Oetzel s 2001 inventory, for face concerns and the five collaborative face-works as well as S. Ting-Toomey and Chung s (2005) instrument for assessing individualist / collectivist tendencies. Earley and Erez s (1997) Power differential scale was also included. We asked participants to provide socio-demographic information about themselves and the conflict situation they encountered. The questionnaire was translated from English into Romanian and Greek and then back into English so that it could be in the respondents native language. All items were assessed on a 5- point Likert scale. The results of the reliabilities analysis, combined with the two samples to sustain the psychometric quality of the instruments, gave the following values: α=.87 (mutual face), α =.87 (excuse), α =.79 (private discussion), α=.91 (problem solving), α=.78 (calm), α=.87 (respect), α =.74 (individualist tendencies) and α =.90, (collectivist tendencies). The results confirmed the initial research done by Ting-Toomey and Kurogi, 1998; Ting-Toomey and Oetzel, J., 2001 and Oetzel J., Garia A., Toomey, 2008, which had previously probed and validate the inventories. 3. Results In order to test our first hypothesis, in fact one of the assumptions of FNT, a regression analysis was used. The results are shown in Figure 1. Figure 1. Beta coefficients for integrative conflict resolution style In the predictive model of the dependent variable, the collaborative conflict style, we included situational identity orientations which were represented by self-face, other face, mutual face, culturally specific variables, individualist and collectivistic tendencies and power distance. This predictive model was able to explain 54% of the variance of the dependent variable (adjusted R² =.548), (F=173,981, p<0.001) and yields mutual face (beta =.445),

2694 Delia Stefenel / Procedia - Social and Behavioral Sciences 116 ( 2014 ) 2691 2696 (t = 15,361, p<0.001), and collectivist tendencies (beta =.156), (t = 5,494, p<0.001). As expected, other face orientation during co-operative dialogue was a statistically significant predictor (beta =.396), (t = 16,483, p<0.001). Among all situational determinants (interactions, conflict features, emotions) only conflict intensity negatively affected collaborative communication style (beta= -,059, p=.012). Toomey s theoretic assumption is supported and confirmed by our comparative data as cultural and identity factors have a greater influence than contextual features on integrative strategies in conflict conversation. In order to test the 26 th FNT proposition among our sample we used a set of regression analyses as indicated by Oetzel et. al (2008) and a t-test where needed. In all cases the regression models included self-, other- and mutualface. The statistically significant strategies we identified for integrative style were, excuse, private discussion, problem solving, calm and respect. Analytically, in the case of excuse, other image (beta =.367), (t = 12, 19, p<0.001) was a better predictor than mutual face (beta= 268, t = 8,839, p<0.001), even if the tendency went in the direction of (adjusted R² =.255), (F= 99, 63, p< 0.001). The same incongruity was found in a cross-cultural sample of 912 participants. For private discussions, the major predictor was positive relational / mutual image (beta=.495, t = 18, 33, p<0.001), (adjusted R² =.326), (F= 140,581, p< 0.001). In the case of problem solving strategy, mutual face was the primary influence factor, (beta=.495, t = 18, 33, p<0.001), (adjusted R² =.410), (F = 201,318, p< 0.001). The same is not applicable in the case of the remaining calm tactic (adjusted R² =.186), (F = 66, 84, p<0.001), (beta=.049, p=ns). In recent research done by Oetzel et al. (2003 and, Ting-Toomey (2005) calm proved to be associated with other face concern. Within the regression block for the respect strategy all three face dimensions proved influential to the model. However, through an independent t-test the mutual face positively determines the option for remaining calm during intense disputes (adjusted R² = =.498), (F = 286, 90, p< 0.001), (beta=.595), (t = 23, 87, p<0.001). An in-depth representation of the regression models is included in Table 2. Table 2. Regression analysis model for collaborative conflict strategies (Romanians and Greeks) Conflict Face B Std. error β strategies orientation Excuse Self face -.049.037 -.040(ns) Other face.754.062.367*** Mutual face.311.035.268*** Private discussion Self face -.215.032 -.190*** Other face.383.054.204*** Mutual face.455.031.429*** Problem solve Self face -.102.026 -.103*** Other face.452.044.277*** Mutual face.457.025.495*** Calm Self face.355.030.361*** Other face.416.051.361*** Mutual face.045.029.049(ns) Respect Self face -.109.023 -.144*** Other face.355.039.255*** Mutual face.531.022.595*** *** p<0.001, ** p <0.01, *p<0.05

Delia Stefenel / Procedia - Social and Behavioral Sciences 116 ( 2014 ) 2691 2696 2695 Hence the 26 th FNT proposition is confirmed by our comparative data. Positive mutual relations of the actors implied in conflict episodes are integrally and positively associated with collaborative style, mainly in the case of private discussion, problem solving, respectful attitudes and partially in the case of calmness and excuses making. 4. Instead of conclusions Alongside the scientific interest needed to verify and gather concepts which define and explain behaviour during communication across cultures, we also tried to find pertinent answers to the question of why people use different approaches when managing conflicts... One of our findings was related to the cultural background and imprints which become transparent during our research and which are consumed in conflict dialogues by the means of cooperative discursive practices (H1). Another result makes reference to face orientation during integrative tactics (H2). In our case this proved to be determined mostly by the concern manifested for mutual favourable relation maintenance during vocal conflict. With regards to communication differences between the two investigated groups, Greeks proved to have a higher concern for integrative strategies, using passive and indirect speech tactics more often, e.g.: private discussion (M = 3,45) (t = -9,341, df = 865, p <.001) and problem solving (M = 3,21) (t = -6,431, df = 865, p <.001). Romanians registered higher scores at remaining calm (M = 3,57), (t = 7,038, df = 865, p <.001) and respectful (M = 3,18), (t = -8,226, df = 865, p <.001). We tried to depict cultural differences between our cultural groups by showing individualistic / collectivistic tendencies. In the case of the Romanian group we could discuss a dependent individualism and follow the scores registered at individualistic / collectivistic tendencies and power distance items. The Hellenic group could be characterised by an individualised collectivism which is situated at the border of what Geert Hofstede (1980a, 2001b) called independent collectivism and independent individualism. However, we should take into account that we are comparing two collectivistic groups. Although the theoretical models we used were not new their resuscitation and interrelation gave the study a novel approach. They provided a practical instrument which was easy to use on Romanian and Greek native speakers where the difference between how a person wishes to be treated and how a person is taught by their culture to treat others can frequently lead to conflict. References Gudykunst, W. B. (2005) Theorizing about intercultural communication, Thousand Oaks, Sage; Gudykunst, W. B., Matsumoto, Y., Ting-Toomey, S., Nishida, T., Kim, K. S., Heyman, S. (1996). The influence of cultural individualismcollectivism, self construals, and individual values on communication styles across cultures, Human Communication Research, 22, 510-543; Hofstede, G. (1991). Culture and organization. Software of the mind, McGraw Hill, New York; Kim, M.S., et. al. (2004). A test of cultural model of conflict styles, Journal of Asian Pacific Communication, 197-222; Kim, M.-S. et al.(1996). Individual- vs. cultural-level dimensions of individualism and collectivism: Effects on preferred conversational styles. Communication Monographs, 63, 28-49; Oetzel, J. G., Ting-Toomey, S. (Eds.) (2006). The Sage handbook of conflict communication: Integrating theory, research, and practice. Thousand Oaks, Sage; Oetzel, J., Ting-Toomey, S. (2003). Face Concerns in Interpersonal Conflict. A Cross-Cultural Empirical Test of the Face Negotiation Theory, Communication Research, 30, 599-624; Oetzel, J., Ting-Toomey, S., Yokochi, Y., Masumoto, T., Takai, J. (2000). A typology of facework behaviors in conflicts with best friends and relative strangers. Communication Quarterly, 48, 397-419; Sifianou, M. (1992). Politeness Phenomena in England and Greece: a Cross-Cultural Perspective. New York: Oxford University Press; Stefenel, D. (2011). Facing transcultural communication: insights from the Romanian and the Greek practice, in Sibiu Alma Mater, University Journals, Series C, Social Sciences, Sibiu, Romania, 49-57; Stefenel, D. (2011). What means for us being polite? Explaining indirectness in communication across masculine versus feminine cultures, In Ramona Mihaila, Efstratia Oktapoda, Nancy Honicker, Gender Studies in the Age of Globalization, New York, Addleton Academic Publishers; Ting-Toomey, S. (2010). Intercultural conflict competence. In W. Cupach, D. Canary, B. Spitzberg (Eds.), Competence in interpersonal conflict, Long Grove, Waveland Press 139-162;

2696 Delia Stefenel / Procedia - Social and Behavioral Sciences 116 ( 2014 ) 2691 2696 Ting-Toomey, S. (2010). Applying dimensional values in understanding Intercultural Communication, Communication Monographs, 77,169-180. Ting-Toomey, S. and Oetzel, J.G. (2001). Managing Intercultural Conflict Effectively, Sage, Thousand Oaks, CA; Ting-Toomey, S. Kurogi, A. (1998). Facework competence in intercultural conflict: an updated face-negotiation theory, International Journal of Intercultural Relations, 22, 2, 187-225; Triandis, H. (1995). Individualism and collectivism. Boulder, Westview Press.